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Ghaṭotkaca Cave Inscription of Varāhadeva

A donation of vihāra by the minister of Hariṣeṇa
Table of Contents
›Introduction
›Original Text
›Translation
›Bibliography & Research
Introduction

The Ghatotkacha cave inscription is a rock-cut epigraphic record incised on the left end of the back wall of the verandah in the Ghaṭotkacha cave situated in the Aurangabad district, Maharashtra. Originally consisting of twenty-two lines, the inscription has suffered significant damage. It is engraved in the box-headed Brāhmī script and composed entirely in graceful Sanskrit verse, utilising various meters such as Indravajrā, Upajāti, and Vasantatilakā.

The primary object of the inscription was to record the excavation of a Buddhist vihāra cave by Varāhadeva, the chief minister of the Vākāṭaka king Hariṣeṇa. The record famously opens with a reverent invocation to the Buddhist trinity, the Buddha (described as the sage among sages), the Dharma, and the Saṅgha. The text outlines a succession of prominent ministers who served successive Vākāṭaka kings, leading to Hastibhoja (minister to Devasena) and his son Varāhadeva.

Original Text
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1. munirmunīnāmaromarāṇām  gururgurūṇām pravaro varāṇām | jayatyanābhogavibuddhabuddhirbuddhābhidhāno nidhiradbhutānām ||

2. dharmmastato dharmmavidā praṇītastathā gaṇaścāgryatamo gaṇānām | bhavanti yasminnihitāḥ supātre kārāpakārāstanayā hyudārāḥ ||

3. asti prakāśo diśi dakṣiṇasyām vallūranāmnām dvijasattamānām | ā bramhaṇassambhṛtapuṇyakīrttirvvaśo mahīyānmahito mahadbhiḥ ||

4. tasminnabhūdāhatalakṣaṇānām dvijanmanām prāthamakalpakānām | bhṛgvatrigarggāṅigarasām samāno dvijarṣabho yajñaḥ prakāśaḥ ||

5. tadātmajo deva ivāsa deva kṛtī gṛhastho nayavānkriyāvān | sarājakam rāṣṭramupetya yasmindharmyānakriyāpārttha iva pracakkre ||

6. somastataḥ soma ivāparobhūtsa brāhmaṇakṣatriyavamśajāsu | śrutismṛtibhyām vihitārtthakārī dvayīṣu bhāryyāsu mano dadhāra ||

7. sa kṣatriyāyām kulaśīlavatyāmutpādayāmāsa narendracihnam | sutam surūpam ravināmadheyam kṛtādhipatyam viṣaye samagre ||

8. dvijāsu cānyāsu sutānudārānsa prāpa vedeṣu samāptakāmān | vallūranāmnām diśi dakṣiṇasyāmadyāpi yeṣām vasati dvijānām ||

9. ravessuto bhūtpravarāmidhānaḥ śrīrāmanāmātha babhūva tasmāt | tasyātmaja kīrttirabhūtsukīrttirbbabhūva tasmādatha hastibhojaḥ ||

10. vākāṭake rājati devasene guṇaiṣikośo bhuvi hastibhojaḥ | adyāpi yasyābhijanapradāna - - - - - - - - - - - - - - ||

11. dhīreṣu dhīmatsu sahotthiteṣu kṛtyapramāṇeṣu guṇānviteṣu |  - - - - - - - - - - - - - nṛpateryade - - - - - - - - - - - - - - - - - - - - - - - - - ||

12. yasyāsanārddham suraṣā - - - - - - - - mātsamsadi - - - - - - -| - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -||

13. atha devarājasūnurhariṣeṇo - - - - - - - hastibhoja - - - - - - - | - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -||

14. śaśikaradhavalām nirīkṣya kīrttim  - - - - - - - - - - - -|- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -||

15. atha guṇaśatasambhṛtātmabhūtaḥ priyatanayo - - - - - - - -|- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ||

16. tasyātmajeṣu bahuṣu - - - - - -  - - - - - - - - - - - - -| - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ||

17. phalamakhila - - - - - - - - - - - - - - - - - - - - - - - - - -| - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -||

18. samyagvibhāvita ihāsti varāhadevaḥ - - - - - - - - - - - - - - - - - - - -| - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -||

Translation
Verse 1
Victorious is he who is called the Buddha, the sage among sages, the teacher among teachers, the immortal among immortals, the best among the eminent and a store of marvels—who attained enlightenment by abstention from the enjoyment of worldly pleasures.

Verse 2
Victorious next is the law promulgated by him who knows the law; and victorious also is the Community, the best among all communities, having done service to which—a worthy recipient—the sons of men become exalted.

Verse 3
In the southern country is well known a great race of most eminent Brāhmaṇas named Vallūras, which race has accumulated religious merit and glory since the age of Brahmā and is honoured by the great.

Verse 4
In that race was born the famous Yajñapati, an excellent Brāhmaṇa, who resembled the primeval Brāhmaṇas Bhṛgu, Atri, Garga, and Aṅgiras, noted for their good qualities.

Verse 5
His son was Deva, who, being wise, learned, proficient in political wisdom, and engaged in the performance of religious rites, resembled the god Kṛṣṇa; being guided by whom, the whole kingdom together with the king performed religious duties even as Pārtha (i.e., Arjuna) did under the guidance of Kṛṣṇa.

Verse 6
From him was born Soma, a second moon as it were; who, performing religious duties as enjoined by the Vedas and Smṛtis, gave his love equally to wives of two castes, born in Brāhmaṇa and Kṣatriya families.

Verse 7
On a Kṣatriya wife of noble birth and character, he begot a good-looking son named Ravi, possessed of the marks of royalty, who established his sway over the whole territory.

Verse 8
From other Brāhmaṇa wives he obtained sons who fulfilled their desires in mastering the Vedas, whose habitation named Vallūra is even now well known in the southern country.

Verse 9
The son of Ravi was Pravara. From him sprang Śrī-Rāma. His son was Kīrti of good repute, and from him was born Hastibhoja.

Verse 10
When the Vākāṭaka Devasena was ruling, Hastibhoja distinguished himself by his excellences—he whose noble birth and charity... even now.

Verse 11
Among the resolute, intelligent, efficient, and meritorious colleagues... when the king’s...

Verse 12
Occupying a half of whose seat... men... in the assembly...

Verse 13
Then there is Hariṣeṇa, the son of Devarāja... Hastibhoja...

Verse 14
Observing his fame as white as moonbeams...

Verse 15
Then was born to Hastibhoja a dear son, who was his very self, possessed of a hundred qualities...

Verse 16
Among his many sons...

Verse 17
...the entire reward...

Verse 18
Here is Varāhadeva, thoroughly examined...
Dynasty:Vākāṭaka
Ruler:Hariṣeṇa
Date:c. 475 to 500 CE
Place:Ghatotkach Caves, Aurangabad, Maharashtra
Donor:Varāhadeva
Donee:Holy Saṅgha of Ajaṇṭā
Language:Sanskrit
Script:Box-headed Brāhmī
Nature of grant:Religious endowment
Purpose:To commemorate the excavation and donation of the cave to the Buddhist saṅgha
Provenance of inscription:Ghatotkach Caves, Aurangabad, Maharashtra
Type of Inscription:Stone inscription
Source:
CII Vol 5, pp. 112-119.

Bibliography & Research

  • Burgess, J., & Indraji, P. B. (1881). Inscriptions from the Cave-temples of Western India. Archaeological Survey of India
  • Mirashi, V. V. (Ed.). (1963). Corpus Inscriptionum Indicarum: The Inscriptions of the Vākāṭakas (Vol. V). Archaeological Survey of India
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